Pervigilium Veneris•PERVIGILIVM VENERIS
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Ver novum, ver iam canorum, vere natus orbis natus est,
Vere concordant amores, vere nubunt alites,
Et nemus comam resolvit de maritis imbribus.
Cras amorum copulatrix inter umbras arborum
inplicat casa virentes de flagello myrteo:
Cras Dione iura dicit fulta sublimi throno.
A new spring, spring now of singers, in spring the world is born,
In spring loves harmonize, in spring the birds wed,
And the grove frees its foliage from nuptial rains.
Tomorrow the matchmaker of loves among the shadows of the trees
entwines green bowers with a myrtle rod:
Tomorrow Dione proclaims the laws, upheld upon a lofty throne.
Tunc cruore de superno spumeo pontus globo
Caeruleas inter catervas, inter et bipedes equos
Fecit undantem Dionem de maritis imbribus.
Tunc cruore de superno spumeo pontus globo
Then with gore from the supernal heights the foamy sea in a globe
Caeruleas inter catervas, inter et bipedes equos
made cerulean among the crowds, among both bipeds and horses
Fecit undantem Dionem de maritis imbribus.
and made Dione undulating from the marital rains.
Ipsa gemmis purpurantem pingit annum floridis,
Ipsa surgentes papillas de Favoni spiritu
Urget in toros tepentes, ipsa roris lucidi,
Noctis aura quem relinquit, spargit umentis aquas.
En micant lacrimae trementes de caduco pondere:
Gutta praeceps orbe parvo sustinet casus suos.
En pudorem florulentae prodiderunt purpurae:
Umor ille, quem serenis astra rorant noctibus,
Mane virgineas papillas solvit umenti peplo.
She herself paints the year purpling with gems of flowers,
She herself urges the rising papillas from the spirit of Favonius
into warm couches, she herself, of bright dew the breeze which leaves the night,
scatters moist waters. Behold, trembling tears flash from a fallible weight:
a drop headlong in its small orb sustains its own falls. Behold, the purple of the flowery things has betrayed modesty:
that moisture, which the serene stars bedew in peaceful nights,
in the morning loosens the maidenly papillas with a moist veil.
Ipsa Nymphas diva luco iussit ire myrteo:
It puer comes puellis: nec tamen credi potest
Esse amorem feriatum, si sagittas vexerit.
Ite, Nymphae, posuit arma, feriatus est Amor:
Iussus est inermis ire, nudus ire iussus est,
Neu quid arcu, neu sagitta, neu quid igne laederet.
Sed tamen, Nymphae, cavete, quod Cupido pulcher est:
Totus est in armis idem quando nudus est Amor.
The goddess herself ordered the Nymphs to go into the myrtle grove:
The boy goes as companion to the girls: nor yet can it be believed
that Love is on holiday, if he has been troubled by arrows.
Go, Nymphs, he has laid down his arms, Cupid is on holiday:
He was ordered to go unarmed, ordered to go naked,
nor let anything be harmed by bow, nor by arrow, nor by fire.
But yet, Nymphs, beware, for handsome is Cupid:
He is wholly the same in arms as when Love is naked.
Congreges inter catervas ire per saltus tuos,
Floreas inter coronas, myrteas inter casas.
Nec Ceres, nec Bacchus absunt, nec poetarum deus.
Detinenter tota nox est perviclanda canticis:
Regnet in silvis Dione: tu recede, Delia.
Now you would see three choirs in festival nights
You would gather to go among the throngs through your glades,
Blooming among garlands, myrtle-like among cottages.
Neither Ceres nor Bacchus are absent, nor the god of poets.
Persistently the whole night must be held by songs:
Let Dione reign in the woods: you withdraw, Delia.
Iussit Hyblaeis tribunal stare diva floribus;
Praeses ipsa iura dicet, adsidebunt Gratiae.
Hybla, totus funde flores, quidquid annus adtulit;
Hybla, florum sume vestem, quantus Aetnae campus est.
Ruris hic erunt puellae vel puellae fontium,
Qaeque silvas, quaeque lucos, quaeque montes incolunt.
The goddess ordered a tribunal to stand among the Hyblaeans with flowers;
the presiding one herself will pronounce the laws, the Graces will sit beside her.
Hybla, pour forth all the flowers the year has brought;
Hybla, take as your dress a robe of flowers as vast as the plain of Aetna.
Here will be country girls, or maidens of the springs,
and those who inhabit the woods, and the groves, and the mountains.
Et recentibus virentes ducat umbras floribus.
Cras erit quom primus primus Aether copulavit nuptias,
Ut pater totis crearet vernis annum nubibus:
In sinum maritus imber fluxit almae coniugis,
Unde fetus mixtus omnis omnis aleret magno corpore.
Ipsa venas atque mente permeanti spiritu
Intus occultis gubernat procreatrix viribus,
Perque coelum perque terras perque pontum subditum
Pervium sui tenorem seminali tramite
Inbuit iusstque mundum nosse nascendi vias.
And with fresh flowers may he lead forth shadows green.
Tomorrow it will be when first, first Aether joined nuptials,
That the Father might create a year wholly of spring with clouds:
Into the bosom flowed the rain, husband of the nurturing spouse,
Whence every mixed fetus nourished the great whole body.
She herself, with a spirit permeating veins and mind,
Within governs as procreator by hidden powers,
And through heaven and through lands and through the subdued sea
Makes pervious the tenor of herself by a seminal channel
Imbued, and ordered the world to know the ways of being born.
Ipsa Troianos nepotes in Latinos transtulit:
Ipsa Laurentem puellam coniugem nato dedit,
Moxque Marti de sacello dat pudicam virginem:
Romuleas ipsa fecit cum Sabinis nuptias
Unde Ramnes et Quirites proque prole posterum
Romuli matrem crearet et nepotem Caesarem;
She herself transferred the Trojan descendants into Latins:
She herself gave the Laurentian girl as wife to the new‑born son,
And soon from the shrine she gave to Mars a chaste maiden:
She herself made the Romulean marriages with the Sabines
Whence the Ramnes and the Quirites, and by the offspring yet to come
she would bring into being the mother of Romulus and Caesar as grandson;
Ecce iam subter genestas explicant agni latus,
Quisque tutus quo tenetur coniugali foedere.
Subter umbras cum maritis ecce balantum greges:
Et canoras non tacere diva iussit alites.
Iam loquaces ore rauco stagna cygni perstrepunt:
Adsonat Terei puella subter umbram populi,
Ut putes motus amoris ore dici musico,
Et neges queri sororem de marito barbaro.
Behold now beneath the broom the lambs spread forth their flanks,
Each safe where he is held by the conjugal covenant.
Beneath the shades with their husbands, behold, the bleating flocks:
And the goddess bade that the melodious birds not be silent.
Now the talkative pools resound with the swan’s hoarse mouth:
The girl of Tereus is heard beneath the shade of the poplar,
So that you would think the motions of love are voiced by a musical mouth,
And you would deny that the sister complains about her barbarian husband.