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propositum et uitae contrarius ire priori.
nuper enim, ut repeto, fanum Isidis et Ganymedem
Pacis et aduectae secreta Palatia matris
et Cererem (nam quo non prostat femina templo?)
notior Aufidio moechus celebrare solebas,
to set a purpose and to go contrary to your former life.
for not long ago, as I repeat, you were wont to celebrate the shrine of Isis and Ganymede
of Peace and the secret palaces of your imported mother
and Ceres (for in what temple does not a woman appear?)
and to honor the adulterer, more notorious to Aufidius, celebration was your custom,
uiderit et blandae adsidue densaeque tabellae
sollicitent, autos gar ephelketai andra kinaidos.
quod tamen ulterius monstrum quam mollis auarus?
"haec tribui, deinde illa dedi, mox plura tulisti."
computat et ceuet. ponatur calculus, adsint
and the coaxing tablets, constant and thick, will continually entice him,
for he himself is drawn to a cinaedus-man.
what, however, is a greater monster than a soft, effeminate miser?
"I assigned these, then I gave those, soon you took away more."
he reckons and tallies. Let a counting-token be set down, let them be present
grandia, natalis quotiens redit aut madidum uer
incipit et strata positus longaque cathedra
munera femineis tractat secreta kalendis.
dic, passer, cui tot montis, tot praedia seruas
Apula, tot miluos intra tua pascua lassas?
great things—whenever his natal day returns or the moist spring
begins—and, reclining on the spread couch and long seat,
he handles gifts and feminine secrets at the Kalends.
Tell me, sparrow, whom do you guard so many mountains, so many Apulian estates,
so many kites within your pastures, wearing them out?
metiris pretio quod, ni tibi deditus essem
deuotusque cliens, uxor tua uirgo maneret?
scis certe quibus ista modis, quam saepe rogaris
et quae pollicitus. fugientem saepe puellam
amplexu rapui; tabulas quoque ruperat et iam
do you measure by price that thing which, had I not been devoted to you and your devoted client, your wife would have remained a virgin?
you certainly know by what ways those things, how often you are entreated and what you promised. often I snatched the fleeing girl in an embrace; she had also torn up the tablets and now
iam pater es, dedimus quod famae opponere possis.
iura parentis habes, propter me scriberis heres,
legatum omne capis nec non et dulce caducum.
commoda praeterea iungentur multa caducis,
si numerum, si tres impleuero.' iusta doloris,
Now you are father; we have given what you may oppose to fame.
You have the rights of a parent; on my account you will be written heir,
you receive every legacy and likewise the sweet perishable thing.
Moreover many benefits will be joined to the heirs,
if I fill the number, if I shall complete the three.' the just things of grief,
e medio fac eant omnes, prope nemo recumbat;
quod tamen ad cantum galli facit ille secundi
proximus ante diem caupo sciet, audiet et quae
finxerunt pariter libarius, archimagiri,
carptores. quod enim dubitant componere crimen
See that all go forth from the middle, let almost no one recline;
but this the innkeeper next to the second crow of the cock brings about—
the innkeeper nearest before day will know, will hear, and also the things
which together the cupbearer, the head-cook, the carvers have invented.
for what they hesitate to compose into a crime
in dominos, quotiens rumoribus ulciscuntur
baltea? nec derit qui te per compita quaerat
nolentem et miseram uinosus inebriet aurem.
illos ergo roges quidquid paulo ante petebas
a nobis, taceant illi. sed prodere malunt
against the masters, how often do the baltea avenge themselves by rumors?
nor will there be lacking one who seeks you through the crossroads — a wine-sodden man who will intoxicate the unwilling and miserable ear.
therefore you will ask those men that whatever a little while before you were asking of us, let them be silent. but they prefer to betray
contemnas; nam lingua mali pars pessima serui.
deterior tamen hic qui liber non erit illis
quorum animas et farre suo custodit et aere.]
'utile consilium modo, sed commune, dedisti.
nunc mihi quid suades post damnum temporis et spes
despise it; for the tongue of evil is the very worst part of a slave.
yet worse is he who will not be free to those
whose souls he guards both with his own grain and with his money.]
'you have given a useful counsel, indeed, but a common one.
now what do you advise me after the loss of time and hope
stantibus et saluis his collibus; undique ad illos
conuenient et carpentis et nauibus omnes
qui digito scalpunt uno caput. altera maior
spes superest, tu tantum erucis inprime dentem.
[gratus eris, tu tantum erucis inprime dentem.] 134a
'haec exempla para felicibus; at mea Clotho
et Lachesis gaudent, si pascitur inguine uenter.
with these hills standing and safe; on every side to them will assemble both carts and all ships
who with a single finger carve a head. Another, greater hope remains: you only press the caterpillar’s tooth.
[you will be welcome, you only press the caterpillar’s tooth.] 134a
'set out these examples for the fortunate; but my Clotho and Lachesis exult, if the belly is fed by the groin.