Decretum Gelasianum: DECRETVM GELASIANVM

spiritus sapientiae: 'Christus dei virtus et dei sapientia'.
spiritus intellectus: 'Intellectum dabo tibi et instruam te in via, in qua ingredieris'.
spiritus consilii: 'Et vocabitur nomen eius magni consilii angelus'.
spiritus virtutis: ut supra 'Dei virtus et dei sapientia'.
spiritus scientiae: 'Propter emninentiam Christi scientiae Iesu apostoli.
spiritus veritatis: 'Ego sum via et vita et veritas'.
spiritus timoris dei: 'Initium sapientiae timor domini'.

spiritus sapientiae: 'Christ is God's power and God's wisdom'.
spiritus intellectus: 'I will give you understanding and will instruct you in the way in which you shall walk'.
spiritus consilii: 'And his name shall be called the angel of great counsel'.
spiritus virtutis: as above 'God's power and God's wisdom'.
spiritus scientiae: 'On account of the eminence of Christ, the knowledge of Jesus the apostle.
spiritus veritatis: 'I am the way and the life and the truth'.
spiritus timoris dei: 'The beginning of wisdom is the fear of the Lord'.

2. Multiformis autem nominem Christi dispensatio:

2. But the multiform dispensation of the name of Christ:

dominus, quia spiritus;
verbum, quia deus;
filius, quia unigenitus ex patre;
homo, quia natus ex virgine;
sacerdos, quia se obtulit holocaustum;
pastor, quia custos;
vermis, quia resurrexit;
mons, quia fortis;
via, quia rectus;
ostium, quia per ipsum ingressus in vita est;
agnus, quia passus est;
lapis, quia structio angularis;
magister, quia ostensor vitae;
sol, quia inluminator;
verus, quia a patre;
vita, quia creator;
panis, quia caro;
Samaritanus, quia custos et misericors;
Christus, quia unctus;
Iesus, quia salvator;
deus, quia ex deo;
angelus, quia missus;
sponsus, quia mediator;
vitis, quia sanguine ipsius redempti sumus;
leo, quia rex;
petra, quia firmamentum;
flos, quia electus;
propheta, quia futura revelavit.

lord, because (he is) Spirit;
the Word, because (he is) God;
the Son, because the only‑begotten from the Father;
man, because born of a virgin;
priest, because he offered himself as a whole burnt offering;
shepherd, because guardian;
worm, because he rose again;
mountain, because mighty;
way, because straight/right;
door, because through him one entered into life;
lamb, because he suffered;
stone, because the cornerstone;
teacher, because exposer of life;
sun, because illuminator;
true, because from the Father;
life, because creator;
bread, because flesh;
Samaritan, because guardian and merciful;
Christ, because anointed;
Jesus, because savior;
God, because from God;
angel, because sent;
bridegroom, because mediator;
vine, because by his blood we are redeemed;
lion, because king;
rock, because support;
flower, because chosen;
prophet, because he revealed future things.

3. Spiritus enim sanctus non est patris tantummodo aut filii tantummodo spiritus, sed patris et filii spiritus; scriptum est enum: 'Si quis dilexerit mundum, non est spiritus patris in illo'; item scriptum est; 'Quisquis autem spiritum Christi non habet, hic non est eius'. nominato ita patre et filio intelligitur spiritus sanctus, de quo ipse filius in evangelio dicit quia spiritus sanctus 'a patre procedit' et 'de meo accipet et adnuntiabit vobis'.

3. For the Holy Spirit is not the spirit of the Father only or of the Son only, but the spirit of the Father and the Son; it is written, for example: 'If anyone loves the world, the Spirit of the Father is not in him'; likewise it is written: 'But whoever does not have the spirit of Christ is not his.' Thus, with Father and Son named the Holy Spirit is understood, concerning whom the Son himself says in the Gospel that the Holy Spirit 'proceeds from the Father' and 'will receive from me and will announce to you.'

II. Item dictum est:

2. It was likewise said:

Nunc vero de scripturis divinis agendum est, quid universalis catholica recipiat ecclesia vel quid vitare debeat.

Now, however, the divine Scriptures must be treated: what the universal Catholic Church should receive, or what it ought to avoid.

1. INCIPIT ORDO VETERIS TESTAMENTI:

1. THE ORDER OF THE OLD TESTAMENT BEGINS:

proverbia

proverbs

ecclesiastes

cantica canticorum

song of songs

ecclesiasticum

the ecclesiastic

2. ITEM ORDO PROPHETARUM:

2. ITEM ORDER OF THE PROPHETS:

Esaiae	liber unus
Hieremiae	liber unus
cum Cinoth id est lamentationibus suis
Ezechielis	liber unus
Danihelis	liber unus
Oseae	liber unus
Amos	liber unus
Micheae	liber unus
Iohel	liber unus
Abdiae	liber unus
Ionae	liber unus
Naum	liber unus
Abbacuc	liber unus
Sophoniae	liber unus
Aggei	liber unus
Zachariae	liber unus
Malachiae	liber unus

Isaiah	one book
Jeremiah	one book
with Cinoth, that is, his Lamentations
Ezekiel	one book
Daniel	one book
Hosea	one book
Amos	one book
Micah	one book
Joel	one book
Obadiah	one book
Jonah	one book
Nahum	one book
Habakkuk	one book
Zephaniah	one book
Haggai	one book
Zechariah	one book
Malachi	one book

3. ITEM ORDO HISTORIARUM:

3. ALSO, THE ORDER OF HISTORIES:

Iob	liber unus
Tobiae	liber unus
Hesdrae	libri duo
Hester	liber unus
Iudith	liber unus
Machabeorum	libri duo

Job	book one
Tobit	book one
Esdras	two books
Esther	book one
Judith	book one
Maccabees	two books

4. ITEM ORDO SCRIPTURARUM NOVI TESTAMENTI quem sancta et catholica Romana suscipit et veneratur ecclesia:

4. ITEM ORDO SCRIPTURARUM NOVI TESTAMENTI which the holy and catholic Roman Church receives and venerates:

Evangeliorum libri quattuor
secundum Matheum	liber unus
secundum Marcum	liber unus
secundum Lucam	liber unus
secundum Iohannem	liber unus
Item actuum apostolorum	liber unus
Epistulae Pauli apostoli numero quattuordecim
ad Romanos	epistula una
ad Corinthios	epistula una
ad Ephesios	epistula una
ad Thesalonicenses	epistulae duae
ad Galatas	epistula una
ad Philippenses	epistula una
ad Colosenses	epistula una
ad Timotheum	epistulae duae
ad Titum	epistula una
ad Philemonem	epistula una
ad Hebreos	epistula una
Item apocalypsis Iohannis	liber unus
Item canonicae epistulae numero septem
Petri apostoli	epistulae duae
Iacobi apostoli	epistula una
Iohannis apostoli	epistula una
alterius Iohannis presbyteri	epistulae duae
Iudae Zelotis apostoli	epistula una

Gospels, books four
according to Matthew	book one
according to Mark	book one
according to Luke	book one
according to John	book one
Also the Acts of the Apostles	book one
The Epistles of Paul the Apostle, number 14
to the Romans	epistle one
to the Corinthians	epistle one
to the Ephesians	epistle one
to the Thessalonians	epistles two
to the Galatians	epistle one
to the Philippians	epistle one
to the Colossians	epistle one
to Timothy	epistles two
to Titus	epistle one
to Philemon	epistle one
to the Hebrews	epistle one
Also the Apocalypse of John	book one
Also the canonical epistles, number seven
of Peter the apostle	epistles two
of James the apostle	epistle one
of John the apostle	epistle one
of the other John the presbyter	epistles two
of Jude the Zealot apostle	epistle one

secundum Matheum

according to Matthew

secundum Marcum

according to Mark

secundum Lucam

according to Luke

secundum Iohannem

according to John

ad Romanos

to the Romans

ad Corinthios

to the Corinthians

ad Ephesios

to the Ephesians

ad Thesalonicenses

to the Thessalonians

ad Galatas

to the Galatians

ad Philippenses

to the Philippians

ad Colosenses

to the Colossians

ad Timotheum

to Timothy

ad Titum

to Titus

ad Philemonem

to Philemon

ad Hebreos

to the Hebrews

EXPLICIT CANON NOVI TESTAMENTI.

HERE ENDS THE CANON OF THE NEW TESTAMENT.

III. Item dictum est:

3. Likewise it was said:

INCIPIT DECRETALE DE RECIPIENDIS ET NON RECIPIENDIS LIBRIS QUI SCRIPTUS EST A GELASIO PAPA SEPTUAGINTA VIRIS ERUDITISSIMIS EPISCOPIS IN SEDE APOSTOLICA URBIS ROMAE

HERE BEGINS THE DECRETALE ON BOOKS TO BE RECEIVED AND NOT TO BE RECEIVED, WHICH WAS WRITTEN BY POPE GELASIUS FOR 70 MOST LEARNED BISHOPS IN THE APOSTOLIC SEE OF THE CITY OF ROME

1. Post has omnes propheticas et evangelicas atque apostolicas quas superius depromsimus scripturas, quibus ecclesia catholica per gratiam dei fundata est, etiam illud intimandum putavimus quod, quamvis universae per orbem catholicae diffusae ecclesiae unus thalamus Christi sit, sancta tamen Romana ecclesia nullis synodicis constitutis ceteris ecclesiis praelata est, sed evangelica voce domini et salvatoris nostri primatum obtenuit: 'tu es Petrus' inquiens 'et super hanc petram aedificabo ecclesiam meam et portae inferni non praevalebunt adversus eam; et tibi dabo claves regni caelorum, et quaecumque ligaveris super terram erunt ligata et in caelo et quaecumque solveris super terram erunt soluta et in caelo'.

1. After these prophetic and evangelical and apostolic scriptures which we have above set forth, by which the catholic church is founded through the grace of God, we thought it also to be intimated that, although the churches spread catholic through the whole orb are one bridal-chamber of Christ, yet the holy Roman Church, without other churches being constituted by synods, is preferred to the rest of the churches, but obtained primacy by the evangelical voice of our Lord and Saviour saying, 'You are Peter,' he says, 'and upon this rock I will build my church, and the gates of hell shall not prevail against it; and I will give to you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound also in heaven, and whatever you loose on earth shall be loosed also in heaven.'

2. Addita est etiam societas beatissimi Pauli apostoli 'vas electionis', qui non diverso, sicut heresei garriunt, sed uno tempore uno eodemque die gloiosa morte cum Petro in urbe Roma sub Caesare Nerone agonizans coronatus est; et pariter supradictam sanctam Romanam ecclesiam Christo domino consecrarunt aliisque omnibus urbibus in universo mundo sua praesentia atque venerando triumpho praetulerunt.

2. Added also is the fellowship of the most blessed Paul the apostle, 'vessel of election', who, not at a different time, as heretics garrulousily boast, but at one and the same time on the same day, suffering a glorious death with Peter in the city of Rome under Caesar Nero, was crowned while agonizing; and together they consecrated the aforesaid holy Roman church to Christ the Lord and, by their presence and venerable triumph, set it before all other cities throughout the whole world.

3. Est ergo prima Petri apostoli sedes Romana ecclesia 'non habens maculam nec rugam nec aliquid eiusmodi'.

3. Therefore the first see of Peter the Apostle is the Roman Church 'not having a spot nor wrinkle nor anything of that kind'.

Secunda autem sedes apud Alexandriam beati Petri nomine a Marco eius disciplulo atque evangelista consecrata est, ipseque in Aegypto directus a Petro apostolo verbum veritatis praedicavit et gloriosum consummavit martyrium.

The second see, moreover, at Alexandria in the name of blessed Peter was consecrated by Mark, his disciple and evangelist; and he, sent into Egypt by the apostle Peter, preached the word of truth and consummated a glorious martyrdom.

Tertia vero sedes apud Antiochiam beatissimi apostoli Petri habetur honorabilis, eo quod illic priusquam Romae venisset habitavit et illic primum nomen Christianorum novellae gentis exortum est.

The third seat, however, at Antioch is held honorable as that of the most blessed apostle Peter, because there he dwelt before he had come to Rome, and there first the name Christians of the new people arose.

IV. Et quamvis 'aliud fundamentum nullus possit ponere praeter id quod positum est, Christus Iesus', tamen ad aedificationem sancta idem Romana ecclesia post illas veteris velo novi testamenti quas regulariter superius enumeravimus etiam has suscipi non prohibet scripturas:

4. And although “no one can lay any other foundation than that which is laid, Christ Jesus,” yet for edification the same holy Roman Church does not forbid that, after those scriptures of the Old and of the New Testament which we have regularly enumerated above, these scriptures also be received:

1. sanctam synodum Nicenam secundum trecentos decem et octo patres mediante maximo Constantino Augusto,

1. the holy synod of Nicaea, composed of 318 fathers, by the mediation of the greatest Constantine Augustus,

in qua Arrius hereticus condemnatus est; sanctam synodum Constantinopolitam mediante Theodosio seniore Augusto, in qua Macedonius hereticus debitam damnationem excepit;

in which Arrius the heretic was condemned; the holy synod of Constantinople by the mediation of Theodosius the Elder Augustus, in which Macedonius the heretic underwent the due damnation;

sanctam synodum Ephesinam, in qua Nestorius damnatus est consensu beatissimi Caelestini papae mediante Cyrillo Alexandrinae sedis antiste et Arcadio episcopo ab Italia destinato;

the holy synod of Ephesus, in which Nestorius was condemned by the consent of the most blessed Pope Celestine, by the mediation of Cyril, prelate of the see of Alexandria, and of Arcadius, a bishop sent from Italy;

sanctam synodum Calcedonensem mediante Marciano Augusto et Anatolio Constantinopolitano episcopo, in qua Nestoriana et Eutychiana hereses simul cum Dioscoro eiusque conplicibus damnatae sunt.

the holy synod of Chalcedon by the mediation of Marcian Augustus and Anatolius, bishop of Constantinople, in which the Nestorian and Eutychian heresies, together with Dioscorus and his complices, were condemned.

sed et si qua sunt concilia a sanctis patribus hactenus instituta post istorum quattuor auctoritatem, et custodienda et recipienda decrevimus. Iam nunc subiiciendum de opusculis sanctorum patrum, quae in ecclesia catholica recipiuntur.

but if there are any councils instituted hitherto by the holy fathers after the authority of those four, we have decreed that they be both kept and received. Now to be submitted is the matter of the opuscula of the holy fathers which are received in the catholic church.

Item opuscula beati Caecilii Cypriani martyris et Cathaginensis episcopi;
item opuscula beati Gregorii Nanzaneni episcopi;
item opuscula beati Basilii Cappadociae episcopi;
item opuscula beati Iohannis Constantionipolitani episcopi;
item opuscula beati Theophili Alexandrini episcopi;
item opuscula beati Cyrilli Alexandrini episcopi;
item opuscula beati Hilarii Pictaviensis episcopi;
item opuscula beati Ambrosii Mediolanensis episcopi;
item opuscula beati Augustini Hipporegiensis episcopi;
item opuscula beati Hieronimi presbyteri;
item opuscula beati Prosperi viri religiosissimi;

Also the minor works of blessed Caecilius Cyprian, martyr and bishop of Carthage;
also the minor works of blessed Gregory Nazianzen, bishop;
also the minor works of blessed Basil of Cappadocia, bishop;
also the minor works of blessed John of Constantinople, bishop;
also the minor works of blessed Theophilus of Alexandria, bishop;
also the minor works of blessed Cyril of Alexandria, bishop;
also the minor works of blessed Hilary of Poitiers, bishop;
also the minor works of blessed Ambrose of Milan, bishop;
also the minor works of blessed Augustine of Hippo Regius, bishop;
also the minor works of blessed Jerome, presbyter;
also the minor works of blessed Prosper, a most religious man;

3. item epistulam beati papae Leonis ad Flavianum Constantinopolitanum episcopem destinatam, de cuius textu quispiam si usque ad unum iota disputaverit et non eam in omnibus venerabiliter receperit, anathema sit;

3. likewise the epistle of blessed Pope Leo addressed to Flavian, bishop of Constantinople, concerning the text of which, if anyone shall have disputed even to a single iota and shall not have received it in all things with due veneration, let him be anathema;

item opuscula atque tractatus omnium patrum orthodoxorum, qui in nullo a sanctae Romanae ecclesiae consortio deviarunt, nec ab eius fide vel praedicatione seiuncti sunt sed ipsius communicatione per gratiam dei usque in ultimum diem vitae suae fuere participes, legendos decernit;

also the minor works and treatises of all orthodox fathers, who in no way deviated from the consort of the holy Roman Church, nor were severed from its faith or preaching, but by its communion, through the grace of God, were participants up to the last day of their life, it decrees to be read;

item decretales epistulas, quas beatissimi papae diversis temporibus ab urbe Roma pro diversorum patrum consultatione dederunt, venerabiliter suscipiendas esse;

item the decretal epistles, which the most blessed popes at various times from the city of Rome gave for the consultation of diverse fathers, are to be received venerably;

4. item gesta sanctorum martyrum, quae multiplicibus tormentorum cruciatibus et mirabilibus confessionum triumphis inradiant. quis catholicorum dubitet maiora eos in agonibus fuisse perpessos nec suis viribus sed dei gratia et adiutorio universa tolerasse? sed ideo secundum antiquam consuetudinem singulari cautela in sancta Romana ecclesia non leguntur, quia et eorum qui conscripsere nomina penitus ignorantur et ab infidelibus et idiotis superflua aut minus apta quam rei ordo fuerit esses putantur; sicut cuiusdam Cyrici et Iulittae, sicut Georgii aliorumque eiusmodi passiones quae ab hereticis perhibentur conpositae.

4. also the acts of the holy martyrs, which shine forth with manifold tortures’ cruciations and the miraculous triumphs of their confessions. Who among Catholics will doubt that they endured greater things in their agonies, and not by their own viribus but by God’s grace and assistance bore all things? But therefore, according to ancient custom, they are not read in the holy Roman Church, out of singular caution, because both the names of those who wrote them are utterly unknown and they are thought by infidels and idiots to be superfluous or less apt than the order of the matter; as the passions of a certain Cyricus and Iulitta, as also those of Georgius and others of that kind, which are reported to have been composed by heretics.

propter quod, ut dictum est, ne vel levis subsannandi oriretur occasio, in sancta Romana ecclesia non leguntur. nos tamen cum praedicta ecclesia omnes martyres et eorum gloriosos agones, qui deo magis quam hominibus noti sunt, omni devotione veneramur;

wherefore, as has been said, lest even a slight occasion of scoffing arise, in the holy Roman Church they are not read. we, however, together with the aforesaid Church, with all devotion venerate all the martyrs and their glorious agones, who are known to God rather than to men;

item vitas patrum Pauli Antonii Hilarionis et omnium heremitarum, quas tamen vir beatissimus descripsit Hieronimus, cum honore suscipimus;

likewise we receive with honor the lives of the fathers Paul, Antony, Hilarion, and of all the hermits, which nevertheless the most blessed man Jerome wrote;

item actus beati Silvestri apostolicae sedis praesulis, licet eius qui conscripserit nomen ignoretur, a multis tamen in urbe Roma catholicis legi cognovimus et pro antiquo usu multae hoc imitantur ecclesiae;

likewise the acts of blessed Silvester, prelate of the apostolic see, although the name of him who composed them is unknown, we have learned that they are read by many Catholics in the city of Rome, and many churches imitate this for the ancient usage;

item scriptura de inventione crucis et alia scriptura de inventione capitis beati Iohannis Baptistae novellae quidem relationes sunt et nonnulli eas catholici legunt; sed cum haec ad catholicorum manus advenerint, beati Pauli apostoli praecedat sententia: 'omnia probate, quod bonum est tenete'.

also the writing concerning the finding of the cross and another writing concerning the finding of the head of blessed John the Baptist are indeed recent accounts and some Catholics read them; but when these have come into the hands of Catholics, let the judgment of blessed Paul the Apostle precede: 'test everything; hold fast to what is good.'

item Rufinus vir religiossimus plurimos ecclesiastici operis edidit libros, nonnullas etiam scripturas interpretatus est; sed quoniam venerabilis Hieronimus eum in aliquibus de arbitrii libertate notavit, illa sentimus quae praedictum beatum Hieronimum sentire cognoscimus; et non solum de Rufino, sed etiam de universis quos vir saepius memoratus zelo dei et fidei religione reprehendit.

also Rufinus, a most religious man, published very many books of ecclesiastical work, and even rendered interpretations of certain scriptures; but since the venerable Jerome has noted him in some matters concerning the freedom of the will, we hold those things which we know the aforesaid blessed Jerome to have thought; and not only concerning Rufinus, but also concerning all whom the oft-mentioned man reproved with zeal for God and the religion of faith.

item Origenis nonnulla opuscula, quae vir beatissimus Hieronimus non repudiat, legenda suscipimus, reliqua autem cum auctore suo dicimus renuenda.

item some little works of Origen, which the most blessed man Hieronimus does not repudiate, we undertake to be read; the rest, however, with their author we declare to be rejected.

item chronica Eusebii Caesariensis atque eiusden historiae ecclesiasticae libros, quamvis in primo narrationis suae libro tepuerit et post in laudibus atque excusatione Origenis scismatici unum conscripserit librum, propter rerum tamen singularum notitiam, quae ad instructionem pertinent, usque quaque non dicimus renuendos.

item the chronicles of Eusebius of Caesarea and the books of his Ecclesiastical History, although in the first book of his narrative he was lukewarm and afterwards composed one book in praise and in excuse of the schismatic Origen, nevertheless—because of the knowledge of certain singular matters which pertain to instruction—we do not in every respect declare them to be rejected.

item Orosium virum eruditissimum cinlaudamus, quia valde necessariam nobis adversus paganorum calumnias ordinavit historiam miraque breviatet contexuit.

item we likewise praise Orosius, a most erudite man, because he compiled for us a history most necessary against the calumnies of the pagans, and wove it together with wondrous brevity.

item venerabilis viri Sedulii opus paschale, quod heroicis descripsit versibus, insigni laude praeferimus.

also the Paschal work of the venerable man Sedulius, which he composed in heroic verses, we commend with distinguished praise.

item Iuvenci nihilominus laboriosum opus non spernimus sed miramur.

item we do not, nevertheless, scorn Iuvencus' laborious opus but admire it.

V. Cetera quae ab hereticis sive scismaticis conscripta vel praedicata sunt, nullatenus recipit catholica et apostolica Romana ecclesia; e quibus pauca, quae ad memoriam venerunt et a catholicis vitanda sunt, credidimus esse subdenda:

5. The Catholic and Apostolic Roman Church receives in no wise the other things that have been written or preached by heretics or schismatics; of which a few, which have come to memory and are to be avoided by Catholics, we have thought ought to be set down:

ITEM NOTITIA LIBRORUM APOCRYPHORUM

ITEM NOTICE OF THE APOCRYPHAL BOOKS

inprimis Ariminensem synodum a Constantio Caesare Constantini filio congregatum mediante Tauro praefecto ex tunc et nunc et in aeternum confitemur esse damnatam.

first of all we confess the Ariminensem synod, gathered by Constantius Caesar, son of Constantine, by the mediation of Tauro the prefect, to be condemned from then and now and for ever.

Itinerarium nomine Petri apostoli, quod appellatur sancti Clementis libri numero novem,	apocryphum
Actus nomine Andreae apostoli	apocryphi
Actus nomine Thomae apostoli	apocryphi
Actus nomine Petri apostoli	apocryphi
Actus nomine Philippi apostoli	apocryphi
Evangelium nomine Mathiae	apocryphum
Evangelium nomine Barnabae	apocryphum
Evangelium nomine Iacobi minoris	apocryphum
Evangelium nomine Petri apostoli	apocryphum
Evangelium nomine Thomae quibus Manichei utuntur	apocryphum
Evangelia nomine Bartholomaei	apocrypha
Evangelia nomine Andreae	apocrypha
Evangelia quae falsavit Lucianus	apocrypha
Evangelia quae falsavit Hesychius	apocrypha
Liber de infantia salvatoris	apocryphus
Liber de nativitate salvatoris et de Maria vel obstetrice	apocryphus
Liber qui appellatur Pastoris	apocryphus
Libri omnes quos fecit Leucius disciplulus diabuli	apocryphi
Liber qui appellatur Fundamentum	apocryphus
Liber qui appellatur Thesaurus	apocryphus
Liber de filiabus Adae Leptogeneseos	apocryphus
Centonem de Christo virgilianis conpaginatum versibus	apocryphum
Liber qui appellatur Actus Theclae et Pauli	apocryphus
Liber qui appellatur Nepotis	apocryphus
Liber Proverbiorum ab hereticis conscriptus et sancti Sixti nomine praesignatus	apocryphus
Revelatio quae appellatur Pauli	apocrypha
Revelatio quae appellatur Thomae	apocrypha
Revelatio quae appellatur Stephani	apocrypha
Liber qui appellatur Transitus sanctae Mariae	apocryphus
Liber qui appellatur Paenitentia Adae	apocryphus
Liber de Ogia nomine gigante qui post diluvium cum dracone ab hereticis pugnasse perhibetur	apocryphus
Liber qui appellatur Testamentum Iob	apocryphus
Liber qui appellatur Paenitentia Origenis	apocryphus
Liber qui appellatur Paenitentia sancti Cypriani	apocryphus
Liber qui appellatur Paenitentia Iamne et Mambre	apocryphus
Liber qui appellatur Sortes apostolorum	apocryphus
Liber qui appellatur Lusa apostolorum	apocryphus
Liber qui appellatur Canones apostolorum	apocryphus
Liber Physiologus ab hereticis conscriptus et beati Ambrosii nomine praesignatus	apocryphus
Historia Eusebii Pamphili	apocrypha
opuscula Tertulliani	apocrypha
opuscula Lactantii sive Firmiani	apocrypha
opuscula Africani	apocrypha
opuscula Postumiani et Galli	apocrypha
opuscula Montani, Priscillae et Maximillae	apocrypha
opuscula Fausti Manichei	apocrypha
opuscula Commodiani	apocrypha
opuscula alterius Clementis Alexandrini	apocrypha
opuscula Thascii Cypriani	apocrypha
opuscula Arnobii	apocrypha
opuscula Tichonii	apocrypha
opuscula Cassiani presbyteri Galliarum	apocrypha
opuscula Victorini Petabionensis	apocrypha
opuscula Fausti Regiensis Galliarum	apocrypha
opuscula Frumentii Caeci	apocrypha
Centonem de Christo virgilianis conpaginatum versibus	apocryphum
Epistula Iesu ad Abgarum	apocrypha
Epistula Abgari ad Iesum	apocrypha
Passio Cyrici et Iulittae	apocrypha
Passio Georgii	apocrypha
Scriptura quae appellatur Salomonis Interdictio	apocrypha
Phylacterua omnia quae non angelorum, ut illi configunt, sed daemonum magis nominibus conscripta sunt	apocrypha

Itinerary in the name of the Apostle Peter, which is called in the number of St. Clement's books nine,	apocryphal
Acts in the name of the Apostle Andrew	apocryphal
Acts in the name of the Apostle Thomas	apocryphal
Acts in the name of the Apostle Peter	apocryphal
Acts in the name of the Apostle Philip	apocryphal
Gospel in the name of Matthias	apocryphal
Gospel in the name of Barnabas	apocryphal
Gospel in the name of James the Less	apocryphal
Gospel in the name of the Apostle Peter	apocryphal
Gospel in the name of Thomas which the Manicheans use	apocryphal
Gospels in the name of Bartholomew	apocryphal
Gospels in the name of Andrew	apocryphal
Gospels forged by Lucian	apocryphal
Gospels forged by Hesychius	apocryphal
Book concerning the infancy of the Savior	apocryphal
Book concerning the nativity of the Savior and concerning Mary or the midwife	apocryphal
Book which is called the Shepherd	apocryphal
All the books which Leucius, disciple of the devil, made	apocryphal
Book which is called the Foundation	apocryphal
Book which is called the Treasure	apocryphal
Book concerning the daughters of Adam of the Leptogenes line	apocryphal
A cento concerning Christ compiled from Virgilian verses	apocryphal
Book which is called the Acts of Thecla and Paul	apocryphal
Book which is called Nepos	apocryphal
Book of Proverbs written by heretics and attributed to Saint Sixtus	apocryphal
Revelation which is called Paul's	apocryphal
Revelation which is called Thomas's	apocryphal
Revelation which is called Stephen's	apocryphal
Book which is called the Passing of Saint Mary	apocryphal
Book which is called the Penitence of Adam	apocryphal
Book about Ogias by name a giant who is said by heretics to have fought with a dragon after the flood	apocryphal
Book which is called the Testament of Job	apocryphal
Book which is called the Penitence of Origen	apocryphal
Book which is called the Penitence of Saint Cyprian	apocryphal
Book which is called the Penitence of James and Mambre	apocryphal
Book which is called the Lots of the Apostles	apocryphal
Book which is called the Lusa of the Apostles	apocryphal
Book which is called the Canons of the Apostles	apocryphal
Physiologus written by heretics and attributed to Blessed Ambrose	apocryphal
History of Eusebius Pamphilus	apocryphal
Little works of Tertullian	apocryphal
Little works of Lactantius or Firmianus	apocryphal
Little works of Africanus	apocryphal
Little works of Postumianus and Gallus	apocryphal
Little works of Montanus, Priscilla and Maximilla	apocryphal
Little works of Faustus the Manichean	apocryphal
Little works of Commodianus	apocryphal
Little works of another Clement of Alexandria	apocryphal
Little works of Thascius Cyprian	apocryphal
Little works of Arnobius	apocryphal
Little works of Tychonius	apocryphal
Little works of Cassian the presbyter of the Gauls	apocryphal
Little works of Victorinus of Petabona	apocryphal
Little works of Faustus of Rheims in the Gauls	apocryphal
Little works of Frumentius the Blind	apocryphal
A cento concerning Christ compiled from Virgilian verses	apocryphal
Letter of Jesus to Abgar	apocryphal
Letter of Abgar to Jesus	apocryphal
Passion of Cyricus and Julitta	apocryphal
Passion of George	apocryphal
Writing which is called Solomon's Prohibition	apocryphal
All phylacteries which are not, as they assert, of angels but rather written in the names of demons	apocryphal

Haec et his similia quae Simon Magus, Nicolaus, Cerinthus, Marcion, Basilides, Ebion, Paulus etiam Samosatenus, Photinus et Bonosus qui simili errore defecerunt, Montanus quoque cum suis obscenissimis sequacibus, Apollinaris, Valentinus sive Manicheus, Faustus Africanus, Sabellius, Arrius, Macedonius, Eunomius, Novatus, Sabbatius, Calistus, Donatus, Eustatius, Iovinianus, Pelagius, Iulianus Eclanensis, Caelestius, Maximianus, Priscillianus ab Hispania, Nestorius Constantinpolitanus, Maximus Cynicus, Lampetius, Dioscurus, Eutyches, Petrus et alius Petrus, e quibus unus Alexandriam, alius Antiocham maculavit, Acacius Constantinopolotanus cum consortibus suis nec non et omnes heresei hereseorumque disciplui sive scismatici docuerent vel conscripserunt, quorum nomina minime retinuimus, non solum repudiata verum ab omni Romana catholica et apostolica ecclesia eliminata atque cum suis auctoribus sequacibus sub anathematis insolubili vinculo in aeternum confitemur esse damnata.

These and similar doctrines which Simon Magus, Nicolaus, Cerinthus, Marcion, Basilides, Ebion, Paulus also Samosatenus, Photinus and Bonosus, who fell away in like error, Montanus likewise with his most obscene followers, Apollinaris, Valentinus or Manicheus, Faustus Africanus, Sabellius, Arrius, Macedonius, Eunomius, Novatus, Sabbatius, Calistus, Donatus, Eustathius, Iovinianus, Pelagius, Iulianus of Eclanum, Caelestius, Maximianus, Priscillianus from Hispania, Nestorius of Constantinople, Maximus the Cynic, Lampetius, Dioscurus, Eutyches, Petrus and another Petrus, of whom one defiled Alexandria, the other Antioch, Acacius of Constantinople with his associates, and moreover all heresies and the disciples of heresies or schismatics who taught or wrote—whose names we have by no means retained—we confess to be not only repudiated but expelled from the whole Roman catholic and apostolic Church, and with their authors and followers we acknowledge to be damned for ever under the indissoluble bond of anathema.